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UNMIK/FR/073/01
Opinion
The lesson of Prizren:
through the statue issue, the word 'minority' can gain new respect.
The saga of the Prizren statues continues, and as Koha Ditore has written,
will certainly become an election issue. As with "family values"
in the United States, the first party to claim ownership of the martyr/statue
issue, attempts to imply that the other party is less committed to a sacrosanct
principle.
Passions are raw over this controversy, but political power is the greater
stake, and in this case the winner looks like Kosovo's fledgling democracy.
On 5 July 2001, the democratically elected municipal assembly of Prizren
voted to disallow the installation of two statues to the slain fighters
Xhavat Berisha and Ismet Jashari which veterans' associations wished to
place in the center of the city.
While demonstrations, petitions, even letters from General Ceku and demarches
to the SRSG followed, the fact and the inviolability of the Assembly vote
stands, and the statues have been rolled to the side, to be erected in
a fitting memorial park.
The vote was not to ban statues or abuse the memory of martyrs: it was
to uphold standards of city planning and place statues in an appropriate
area, which could be dedicated to such memorials.
It was of course the most controversial vote taken so far by a democratically
elected Kosovo body, and that is why it is so significant. This is the
beginning of the hard part-understanding, implementing and accepting the
decisions of leaders installed by popular vote.
The losers have sought confirmation by using protests-another accepted
tool of the democratic process until they get violent-as well as the language
of democratic debate, to win their point. The pro-statue opposition calls
itself a minority whose rights are being abused. This is an ironic argument
in Kosovo where so far minority rights have been of little interest to
anyone but the international community and beleaguered non-Albanian ethnic
groups. Nevertheless, perhaps through the statue issue, the word minority
will gain new respect.
Clearly no one in Kosovo is against martyrs or statues to them (except
those who lost the war or suffered in the its aftermath: their statues
disappeared without a vote), no more than any American is "anti-family."
Martyrs, like motherhood, are being manipulated in a political battle.
It's not pretty, but it's not bad either.
Of course one could question the amount of money spent on memorials when
war veterans and handicapped people live well below the poverty level.
But eventually the leaders of Kosovo will have to choose between the living
and the dead. Eventually one's prior allegiances will not be as important
one's allegiance to the common good and the future of the children.
Mr. Skenderbag who is rising up next to Pristina's 'government' building
thanks to the money collected by Mr. Bukoshi, has been endorsed to stand
there by the Pristina Municipal Assembly. He will gaze out at a newly
prosperous town, liberated from the last regime, but stained by the cleansing
of virtually all its Serb residents.
He'll watch the political struggles, such as today's, which has left Pristina
stinking in its own garbage.
Hopefully and not before long, he will also gaze out at stimulating schools,
nurturing hospitals, citizens of mixed ethnicity and mixed ideas-people
with hope in the future, rather than any more stones marking the events
of the past.
Note for editors
The full document may be consulted online in English at http://www.unmik.org/. Albanian and Serbian
versions can be provided.
For a selection of photographs, please contact Mr Ky Chung at 038
504-604 ext. 5467
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